When decent people bow passively to indecency, we live a paradox
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| Image: AI-AFPP |
By Antonio Fernando Pinheiro Pedro
“The somber dawn of our present day, when we are no longer capable of enduring our own immorality, nor accepting the remedies capable of curing it.”
Titus Livius
There’s a deep exhaustion hanging over Brazil — a kind of disheartenment that isn’t just emotional, but civilizational. It’s as if the entire nation is too drained to react, too resigned to feel outrage, too numb to notice the moral abyss opening beneath its feet.
The average Brazilian, crushed by a routine of endless crises and forced to witness the daily display of luxury produced by — and for — the most abject characters, seems to have found in convenient cowardice a way to survive.
People don’t confront anything anymore: not injustice, not abuse, not crime, not corruption. Everything gets tolerated. Everything gets normalized. Everything gets brushed off with a shrug, a cynical remark, an empty joke, or a hypocritical excuse.
Injustice has become scenery.
Crime has become statistics.
Corruption has become a method.
Moral decay has become habit.
A silent, almost comfortable numbness is spreading among us — one that turns tragedies into entertainment and outrage into memes. We’ve grown accustomed to the absurd with the same ease we swipe a phone screen or change the channel.
Human misery — intellectual, ethical, spiritual — spreads like a thick fog, suffocating any remaining sense of collective responsibility.
Ignorance grows at the same pace that duty disappears. Moral values dissolve in the sewage of a shallow culture incapable of distinguishing right from wrong — only what’s convenient from what’s inconvenient. A collective of mediocre people, self‑absorbed or hypnotized by the mediocrity around them.
We’ve become a nation that seems to have given up on itself. A country watching its own decline with the passivity of someone sitting through a bad movie, too apathetic to turn off the screen or leave the theater.
The great Brazilian disheartenment isn’t just sadness. It’s surrender. It’s resignation. It’s the dangerous feeling that nothing is worth fighting for — and therefore nothing needs to be defended.
That’s the moment when barbarism settles in. After all, when a society loses its capacity for indignation, it also loses its capacity for self‑preservation.
In this century, we tried to change this state of affairs. But the swarm of mediocrities rushed back to seize the helm, steering the ship straight toward tragedy. And no outsider would dare help a people who allow themselves to be governed by fools.
Karl Popper taught that unlimited tolerance leads to the disappearance of tolerance itself, because it allows the intolerant to exploit it and destroy the open society and its institutions. That’s Brazil’s situation: defeated by permissiveness, we’ve become victims of a perverse, diseased state of affairs.
Conclusion: we’ve reached the paradox of decency. Nothing remains but to cut out the cancer — or surrender to it, “listening to an Argentine tango.”


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